A9 TV, 18 August 2011
There are terrorists everywhere in the world. Terrorists are cunning. They are like germs. They made not be visible, but it is a huge danger for terrorists to take over anywhere or establish a political authority anywhere. That danger is in the PKK. Otherwise, you always have terrorist actions. There are terrorist actions everywhere. Our Prophet (saas) spoke of Hazrat Mahdi (as) and the Prophet Jesus (as) and Allah speaks of them and if you open the books of hadiths they speak of the coming of Hazrat Mahdi (as) and the Prophet Jesus (as), and you can see they have come from these things. Was there no terror when Uthman founded the Ottoman state? No anarchy? People were killing each other all over the world. He built it with faith, with love and fear of Allah. And Turkish-Islamic Union will come about through faith and love. Did Uthman have money in the bank? Possessions and belongings? He had nothing at all. He had only faith and fervor, and Allah bestowed the empire on him. But because he had a profound faith, Allah bestowed great dominion upon him. And He will now bestow the same opportunity on Hazrat Mahdi (as), insha’Allah.
Ta Sin Mim
Those are the Signs of the Clear Book.
Perhaps you will destroy yourself with grief because they will not become believers.
If Allah does not give someone faith, it will not happen. That brother is an entity specially created, and that is why he cannot believe. He cannot believe, no matter whether we wish him to. No matter what evidence we show. But you see it is very easy to believe when Allah bestows faith, insha’Allah. He says the unbeliever and the hypocrite cannot. Are you in paradise? Of course there will be those who do not believe. Of course there will be pagans and hypocrites and everyone. There will be people from other faiths, and idol-worshippers and a difficult environment. You will be tested. You enter a university exam, but there are no questions. So what do you do? You say, “I am being tested.” They say the questions are very difficult. Nobody says it is easy. The test is difficult. There will be such people. We feel affection toward them, that is how Allah created them. Why is it like that? That is metaphysical. Allah says, “they have eyes but do not see, and ears but do not hear.” “They look at you, but they do not even see,” says Allah. “They have hearts, but I have locked their hearts,” says Allah. They are specially created, for the test. But Allah bestows salvation. The veil is suddenly lifted and that person stands before us very powerful, as he had just been resurrected. The believer appears as a humble person. He is amazed at himself, and says, “How is it I never had faith before, however did that happen?” he will ask.
Surat an-Nahl, 127,
“Be patient. But your patience is only by Allah.” Do not be grieved by them and do not be constricted by the plots they hatch.
That means that people cannot be patient unless Allah wishes. Allah has to create patience. It has to be in one’s destiny.
“Do not be grieved by them”
In other words, do not be saddened when they do something really strange or wrong. Do not grieve? So what is the ruling? That grief is unlawful. The verse is a command. “Do not be grieved…” But people say, “I am grieved.” Then that is a sin. Do not grieve.
“and do not be constricted by the plots they hatch”
Allah has also made it unlawful to be constricted, or stressed. The verse is a command. People say, “I am stressed.” You command yourself, your own conscience. Why are you troubled? Something created by Allah must be fine and good. You should be pleased with what Allah creates. There is goodness in all things. Allah creates, but you say, “I am stressed.” That is no good. If Allah creates something, it must be for the best.
“Allah is with those who have fear of Him and with those who are good-doers.”
Allah says He will never leave them. That is wonderful, masha’Allah. Alhamduliullah.
“Ibrahim was a community in himself, exemplary, obedient to Allah,.”
Someone who obeys is one who deliberately and freely does what Allah commands.
“a man of pure natural belief”
One who espouses monotheistic belief, the oneness of Allah.
“He was not one of the idolaters”
He did not ascribe equals to Allah. He did whatever Allah said. He believed what Allah said but nothing from idolatrous belief, what this or that said.
“He was thankful for His blessings.”
He was grateful for Allah’s blessings. How was he grateful? By giving thanks. And that comes from obeying Allah’s commands.
“Allah chose him and guided him to a straight path.”
Abjad [numerological] calculation gives the year 2002, Masha’Allah.2011-09-08 23:16:15