Evolution Hoax

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In the Garden All Desires are Fulfilled

Everything in the universe reflects Allah’s infinite power and eternal wisdom. He has created everything in this world as a test and events in it ordinarily occur according to the laws of cause and effect that human reason can grasp. So, when someone sees a fruit, he or she has no doubt that it came from a seed that grew into a tree, bush or plant which in turn yielded the fruit. According to the custom of Allah in His creation, this is the cause of the fruit in this world. However, it must be remembered that, if Allah wished, He could create the whole universe independent of causes. Allah can create what He wants whenever He wants without depending on any logical pattern and without the need for any substance to create from. People should not be deceived by the fact that in this world everything appears to depend on certain causes and natural laws. As the Creator of all causes, Allah is completely free of them. In the Garden creation will be freed from its need for causes, and so a fruit picked from a tree will immediately be replaced by another, without any loss or decrease. Allah creates both causes and effects. For example, when we look at the shade under a tree, we know it is caused by the angle of the sun’s rays. Light and shade are effects of the sun, but Allah makes the sun the cause of light and shade. This is revealed in the Qur’an:

Do you not see how your Lord stretches out shadows? If He had wished He could have made them stationary. Then We appoint the sun to be the pointer to them. Then We draw them back to Ourselves in gradual steps. (Surat al-Furqan: 45-46)

It is as a result of the artistry of Allah that everything in this world is created in a seeming cause-effect relationship. He can create anything in a moment and in the form that He wants, or turn it into any shape He desires. Allah created the universe from nothing, and, at any time He desires He can dissolve the laws – the causes and effects – that we struggle to grasp. In the Garden, faithful Muslims may ask for anything they think will please them and, as soon as they ask for it, they will have it, if Allah wills. Both they themselves and their surroundings will be in the shape and form that they desire; everything they desire will be granted and they will live amid the blessings that will give them the most delight and joy. This will not be in order to supply any need, make up for a deficiency or repair a flaw; it will be a wonderful blessing from Allah simply for the delight of the people of the Garden, and Allah knows best.


... You will have there all that your selves could wish for. You will have there everything you demand.
(Surah Fussilat: 31)

Here is an example of this from the hadith:

A man asked the Prophet , “Messenger of Allah, are there any horses in the Garden?” He replied: “If Allah makes you enter the Garden, if you wish to ride in it on a horse made of red ruby that will fly you wherever you wish you will do so.” At this, another man asked, “Messenger of Allah, are there any camels in the Garden?” but he did not reply as he had to the first man. He said “If Allah makes you enter the Garden you will find everything your self desires and that is pleasing to your eye.” (At-Tirmidhi; Al-Hafiz ibn ad-Dayba ash- Shaybani, Taysir al-usul ila Jami al-usul, p. 431/14)

The everything your self desires and that is pleasing to your eye mentioned in the hadith is not limited by this world’s limitations or our imaginations. In the Qur’an, Allah calls our attention to the richness of His blessings: “… they will have there all that their hearts desire and their eyes find delight in…” (Surat az-Zukhruf: 71) Other verses that tell us about this are the following:

… You will have there all that your selves could wish for. You will have there everything you demand. (Surah Fussilat: 31)

… They will remain there timelessly, for ever, among everything their selves desire. (Surat al-Anbiya’: 102)

There are many things we desire to do in this world but cannot do, because of lack of time or because there is a risk involved. For example, many people like dangerous sports such as driving fast cars or motorcycles, spending hours deep-sea diving or skiing on high mountain slopes or sky-diving from great heights, but these are all sports that put a person’s life at risk.

Others want to play a musical instrument skilfully or wish they had a special talent for painting. Besides talent, such things require expertise and long periods of training. In the Garden, a person can have anything he wants and so he can even have the possibility to do these things whenever he wants without any effort and without the need for any talent, and Allah knows best.

Allah, exalted is He, in the Qur’an, and the Messenger of Allah tell us that everything the heart desires is possible if Allah wills. Therefore, a person can enjoy unimaginable things in the next life that are impossible to attain in this world. For example, it is not possible in this world to fly on a horse but we are told in the hadith that this is possible in the Garden. In one hadith the Messenger of Allah says that people can fly if they want to:

If you are intended for the Garden and say “I would like to ride a horse of red ruby,“ you will do so. If you say you wish to fly, you will fly. (Ahmad Diya ad-Din al-Kamushkhanawi, Ramuz al- Ahadith, vol. 1, p. 149/5)

In another hadith, the Prophet spoke about the abundance of the blessings in the Garden:

The Messenger of Allah said that Allah, the Exalted and Glorious, said: “I have prepared for My slaves which no eye has seen, no ear has heard and has never occurred to a human heart …” (Narrated by Abu Hurayra, Sahih Muslim, vol. 4)

Desires in the Garden Will Be Fulfilled Instantly:

Ordinarily someone who wants to have a fine meal in this world must do some work for it. The most delightful thing would be to have a meal set before us as soon as it came into our minds and not to have to prepare it ourselves. However, such a thing is impossible within the limitations of this world. However, in the Garden, the most pleasing blessings are offered to human beings without their having to make a purchase, or spend time and effort in the process of preparing them. We have an example of this in the hadith:

If on seeing a bird, one desires to eat its meat, it will immediately be brought, tastily fried. (Buyuk Hadis Kulliyati (Great Ahadith Collection), Cem’ul-Fevaid min Cami’il-usul and Mecma’iz-zevaid,
Imam Muhammad ibn Muhammad ibn Sulayman ar-Rudani, vol. 5, p. 414/10123)

The following hadith of our Prophet is reported in one account:

… eating the flesh of the bird comes to the mind of that person, at which various meats arrive before him. The people of the Garden eat as much of that as they wish. When they are replete, the bones of the birds are gathered up. It then flies, and begins to feed in the Garden as it wishes. (Mukhtasar Tadhkirah, al-Qurtubi, p. 58)

Again, because a person can do many things he wants in the Garden, the Prophet told us that he can engage in agriculture not out of necessity but for the sake of pleasure:

Abu Hurayra, may Allah be pleased with him, recounted: “While the Prophet was preaching one day, a Bedouin was present when he said: ‘There was a man in the Garden who sought permission from Allah to engage in cultivation, so Allah asked him, ‘Do you not have what you wish?’ The man answered: ‘Yes, but I like to cultivate.’ Allah granted him leave, so he rushed to plant the seed; then, he watched to see what happens and within the blink of an eye, the seed grew into a huge tree with fruits as big as a mountain…” (Sahih al- Bukhari)


Allah will say, "This is the Day when the sincerity of the sincere will benefit them. They will have Gardens with rivers flowing under them, remaining in them rimelessly, for ever and ever. Allah is pleased with them and they are pleased with Him. That is the Great Victory."
(Surat al-Ma'ida: 119)

The Ability to Change One’s Form as Desired:

If people were offered the opportunity to choose their facial features and physical characteristics, there is no doubt that most would choose to look flawlessly beautiful. This is because human beings take delight in beauty and always look for perfection. We notice the slightest flaw, but the beauty we seek cannot be found in this world. Even if a person were the most beautiful individual in the world, distress, illness and, most importantly, mortality casts a shadow over this beauty. It is a part of our test that every thing in this world has been created with defects and imperfections. There is a good reason for these: to direct us towards the afterlife and make us yearn for the Garden, the real place to find the beauty and perfection that delights us. In the Garden, Allah will recreate people with perfect beauty and give them the most pleasing forms. And this beauty will not be limited to one form. Allah will give His slaves in the Garden the choice of whatever form they desire at any time so that the people of the Garden can have a variety of beautiful forms whenever they want.

The Prophet tells us that believers can select a form they like from markets in the Garden and assume it:

There is in the Garden a market wherein there will be no buying and selling, but forms of men and women. So when a man wishes a form, he will enter into it. (Narrated by Ali, at-Tirmidhi)


You will see the wrongdoers afraid of what they have earned, when it is about to land right on top of them, whereas those who believe and do right actions will be in the lush Meadows of the Gardens. They will have whatever they wish for with their Lord. That is the great favor.
(Surat ash-Shura: 22)

A Person who Wants a Child Can Have One:

If people want to have a child, they can have one with the perfect ease characteristic of the Garden:

When a believer desires a child in the Garden, its gestation and birth will be in one hour, as he desires. (Sunan Ibn Majah; at- Tirmidhi)


Such people are the Companions of the Garden, remaining in it timelessly, for ever, as repayment for what they did. (Surat al-Ahqaf: 14)

There Will Be No Night:

In this world, night has been created for rest. There is no need for sleep or rest in the Garden and so there is no need for the darkness of night:

There is no night in the Garden. It consists of brightness and light. (Ahmad Diya ad-Din al-Kamushkhanawi, Ramuz al-Ahadith, vol. 2, p. 366/4)


The Companions of the Garden are busy enjoying themselves today, they and their wives reclining ın couches in the shade.
(Surah Ya Sin: 55-56)

There Will Be No Sleep:

Sleep is one of the weaknesses that beset us in this world. We have all been created with a need for sleep and cannot resist this urge no matter how much we may want to. Moreover, if the body remains too long without sleep, its resistance to disease is lessened and the individual becomes tired. We spend a great deal of time sleeping: about one third of our lives. Yet, our lives in this world are already short and spending such a large portion of them asleep is like a kind of death. In the Qur’an, Allah says that sleep is similar to death: “Allah takes back people’s selves when their death arrives and those who have not yet died, while they are asleep…” (Surat az-Zumar: 42) But there is no fatigue in the Garden. Allah reveals this in the Qur’an: “They will not be affected by any tiredness there…” (Surat al-Hijr: 48) And in one of the hadith the Messenger of Allah tells us that there is no sleep in the Garden:

A man asked the Messenger of Allah : “Will the inmates of the Garden sleep?” He replied: “Sleep is the brother of death, and the People of the Garden will not die.” (Al-Bayhaqi)


The people with taqwa [piety] will be among Gardens and Fountains,
(Surat adh-Dhariyat: 15)

There Will Be No Disagreement

Among the major attributes of the People of the Garden are their noble qualities of character.

Everyone is comfortable when people have clear consciences and fear Allah. But in a place where such qualities are lacking, people experience opposition, jealousy, touchiness, anger, resentment, mockery and even war. People who are far from the teachings of the Qur’an create an environment with their own hands that resembles Hell. While they could choose to live a life of tolerance, friendship and brotherhood in a comfortable, happy and secure environment, they get caught up in their worldly ambitions, personal passions and desires so that they lose a great blessing. For Muslims, living in this world with awareness, moderation, steadfastness, sensitivity, balance, forgiveness, compassion and love gives a deep, faith-strengthening sense of joy. When a Muslim recognises these fine qualities in himself, it gives him a special joy, he gains a particular pleasure when he sees the same qualities in other Muslims. This timeless pleasure, happiness and beauty grow and increase in the Garden. In one of the hadith, our Prophet describes the environment of the Garden:

… There will be no disagreement or any hatred amongst them. Their hearts will be as one heart, and they will glorify Allah morning and evening… (Narrated by Abu Hurayra, Sahih Muslim)

Similar hadith make mention of the character of the people of the Garden:

Their character will be according to the character of one man. (Mukhtasar Tadhkirah al-Qurtubi, p. 329/579)

Similarly, Allah says the following about His faithful slaves whom He finds worthy of the Garden: “We will strip away any rancour in their hearts – brothers, resting on couches face-to-face” (Surat al-Hijr: 47) and He tells us of the sincere, heart-felt friendship in which they live.

There Will Be No Sadness or Anxiety:

Those who have no deen very often experience the pain of sadness and anxiety. They do not consider that Allah has created everything subject to a decree, and are overwhelmed by fear and panic when they experience adversity or difficulty. Because they do not put their trust in Allah, they become anxious, filled with regret and sadness to such an extent that their health is often damaged. However, a human being does not know what is good or bad for himself; only Allah knows this. This is revealed in a verse of the Qur’an:


… It may be that you hate something when it is good for you and it may be that you love something
when it is bad for you. Allah knows and you do not know.
(Surat al- Baqara: 216)

What appears to be difficult or worrisome in this world can actually turn into a good thing that will lead one to the Garden. Believers who are aware of this have the ability to keep themselves untouched by things that appear to be difficult or worrisome. The person who subjects himself to Allah and accepts everything He has created is content and at ease. He thinks of everything that happens to him as something good that has come from Allah. In the Garden, by Allah’s mercy, he will live far from sadness, worry and other such things. The Prophet told us about the maidens of the Garden who say:

We are those who live forever so we do not perish, and we are those who live in ease so we do not live in want and distress, and we are those who are pleased and contented so we are not dissatisfied. Happy are those who are for us and for whom we are. (At-Tirmidhi)

Whoever enters the Garden will be in bliss and will suffer no distress. (Sahih Muslim)

In the Qur’an Allah tells us about this sense of well-being that the martyrs among the believers will have:

... [They are] delighting in the favour Allah has bestowed on them, rejoicing over those they left behind who have not yet joined them, feeling no fear and knowing no sorrow. (Surah Al ‘Imran: 170)

And He tells us about the gratitude of the believers in general:

They will say, “Praise be to Allah Who has removed all sadness from us. Truly our Lord is Ever-Forgiving, Ever-Thankful.” (Surah Fatir: 34)

So Allah has safeguarded them from the evil of that Day and has made them meet with radiance and pure joy. (Surat al-Insan: 11)

You will recognise in their faces the radiance of delight. (Surat al-Mutaffifin: 24)

Believers show steadfastness in all the difficulties and distress they encounter in this world, and put their trust in Allah. The Messenger told us that it will be only when a person enters the Garden will he know real contentment:

Only those who enter the Garden will attain ease. (Ahmad Diya ad-Din al-Kamushkhanawi, Ramuz al-Ahadith, vol. 1, p. 138/13)

In another hadith, our Prophet describes the contented environment of the Garden in these words:

The Garden is an eternal abode, a shining light, a wafted perfume, a well-built mansion, a flowing river, ripe fruit, greenery, joy, coolness and freshness. (Prof. Subhi Salih, Olumden Sonra Dirilis [Resurrection], 2nd edition, Kayihan Publishing House, Istanbul, p. 47)


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